Michelle and I are saddened to learn of the passing of Steve Jobs. Steve was among the greatest of American innovators – brave enough to think differently, bold enough to believe he could change the world, and talented enough to do it.

By building one of the planet’s most successful companies from his garage, he exemplified the spirit of American ingenuity. By making computers personal and putting the internet in our pockets, he made the information revolution not only accessible, but intuitive and fun. And by turning his talents to storytelling, he has brought joy to millions of children and grownups alike. Steve was fond of saying that he lived every day like it was his last. Because he did, he transformed our lives, redefined entire industries, and achieved one of the rarest feats in human history: he changed the way each of us sees the world.

The world has lost a visionary. And there may be no greater tribute to Steve’s success than the fact that much of the world learned of his passing on a device he invented. Michelle and I send our thoughts and prayers to Steve’s wife Laurene, his family, and all those who loved him.

There are only seven days in a week and Someday isn’t one of them

Let your life be a masterpiece.

Harboring resentment is like drinking poison, expecting it will kill your enemies.

Travel does what good novelists also do to the life of everyday, placing it like a picture in a frame or a gem in its setting, so that the intrinsic qualities are made more clear. Travel does this with the very stuff that everyday life is made of, giving to it the sharp contour and meaning of art.

If you want to be able to call yourself a progressive and mean it you have to accept it’s hard. You are setting yourself up against the society you belong to. To an extent you’re biting the hand that feeds you. But it is still feeding you.

Traveling is a brutality. It forces you to trust strangers and to lose sight of all that familiar comfort of home and friends. You are constantly off balance. Nothing is yours except the essential things – air, sleep, dreams, the sea, the sky – all things tending towards the eternal or what we imagine of it.

What annoys me is that the moment we say homosexuality the first image that comes up is of two bodies in bed. Why don’t we think of, for instance, two men or two women chatting in a coffee shop or watching TV together?…Even people who are homo-empathic look upon homosexuals as hapless victims of circumstances. I think it is an absolutely wrong notion, which leads homosexuals to believe that they are so. I think they are extremely privileged the way they are. The problem lies with how society looks at them; and not with them. Society can’t accept people who are not normative

‎Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.

I am not what happened to me, I am what I choose to become.

We haven’t lost romance in the digital age, but we may be neglecting it. In doing so, antiquated art forms are taking on new importance. The power of a handwritten letter is greater than ever. It’s personal and deliberate and means more than an e-mail or text ever will. It has a unique scent. It requires deciphering. But, most important, it’s flawed. There are errors in handwriting, punctuation, grammar, and spelling that show our vulnerability. And vulnerability is the essence of romance. It’s the art of being uncalculated, the willingness to look foolish, the courage to say, ‘This is me, and I’m interested in you enough to show you my flaws with the hope that you may embrace me for all that I am but, more important, all that I am not.’

Many people in the world are independent, but very few are free… To be free is to be intelligent, but intelligence does not come into being by just wishing to be free; it comes into being only when you begin to understand your whole environment, the social, religious, parental and traditional influences that are continually closing in on you… but you generally give in to them because inwardly you are frightened. You are afraid of not having a good position in life; you are afraid ow what your priest will say; you are afraid of not following tradition, of not doing the right thing. But freedom is really a state of mind in which there is no fear or compulsion, no urge to be secure.

If one were to attempt to identify a single problematic aspect of human reasoning that deserves attention above all others, the confirmation bias would have to be among the candidates for consideration. Many have written about this bias, and it appears to be sufficiently strong and pervasive that one is led to wonder whether the bias, by itself, might account for a significant fraction of the disputes, altercations, and misunderstandings that occur among individuals, groups, and nations.

Why do people want to be famous? First of all, it is profitable to be famous; and it gives you a great deal of pleasure, does it not? If you are known all over the world you feel very important, it gives you a sense of immortality. You want to be famous, you want to be known and talked about in the world because inside yourself you are nobody. Inwardly there is no richness, there is nothing there at all, therefore you want to be known in the world outside; but, if you are inwardly rich, then it does not matter to you whether you are known or unknown.
To be inwardly rich is much more arduous than to be outwardly rich and famous; it needs much more care, much closer attention. If you have a little talent and know how to exploit it, you become famous; but inward richness does not come about in that way. To be inwardly rich the mind has to understand and put away the things that are not important, like wanting to be famous. Inward richness implies standing alone; but the man who wants to be famous is afraid to stand alone because he depends on people’s flattery and good opinion.